In my Kol Nidrei sermon this year, I spoke about the importance of creating an inclusive community where all Jews can feel safe, regardless of their political differences. And in light of the attack on a synagogue in Manchester on Yom Kippur morning, this message feels more urgent than ever.<\/p>\n\n\n\n
Over the past two years, a number of members have asked why I haven\u2019t been more outspoken about the war between Israel and Hamas. Despite the fact that a ceasefire is in place as I write this, the deeper question still remains: how do we maintain community in the face of events that lead us to hold divergent views?<\/p>\n\n\n\n
Our community includes people who don\u2019t believe that Israel should exist as a Jewish state, as well as people who unquestioningly support Israeli government actions, but most of us tend to fall somewhere in between. Taking a public stand favouring one perspective risks alienating large portions of our membership. We\u2019ve seen other London synagogues lose members over rabbis making polarising statements. But my reluctance to specify my position isn\u2019t just about numbers \u2013 it\u2019s about preserving Belsize Square Synagogue as a safe refuge for Jews of every outlook.<\/p>\n\n\n\n
And we desperately need that refuge. A congregant had their summer holiday in Spain spoilt by a tour guide who launched into a tirade, not against Israel, but against Jews in general. There is a retailer in Germany who recently displayed a sign in his shop window saying: \u2018JEWS are banned from here!!!! Nothing personal. Not even antisemitism. I just can\u2019t stand you.\u2019 Another congregant was harassed by neighbours, publicly accused of supporting genocide, and had their name and picture distributed around the neighbourhood \u2013 not for anything they said about Israel or Gaza, but simply for being Jewish.
It got so bad they had to move out of London. And of course, there\u2019s Manchester. The people who perpetrate these attacks don\u2019t care about our politics \u2013 rather their hatred is aimed at all Jews, full stop.<\/p>\n\n\n\n
In the 86 years since our Synagogue\u2019s founding, we\u2019ve never needed a safe space for all Jews more desperately. Belsize was founded on precisely this principle. At the outset, we served as a spiritual haven for German Jewish \u00e9migr\u00e9s of all backgrounds. Orthodox Jews gathered with agnostics. Berliners prayed alongside Frankfurters. There were even public forumsdebating whether to establish a Jewish State in Palestine, with the community widely split! Yet despite our differences, that Big Belsize
Umbrella welcomed all Jews seeking shelter.<\/p>\n\n\n\n
But maintaining an inclusive community isn\u2019t easy. It requires self-awareness and self-restraint from all of us. Any time we look at someone with whom we disagree and label them as \u2018other\u2019, we weaken the foundation on which community is built. In fact, it is an incredibly slippery and treacherous slope when we focus more on our differences than on what we have in common.<\/p>\n\n\n\n
In my sermon, I spoke of the diferences between Hillel and Shammai, two first-century BCE sages who disagreed respectfully and modelled how to argue for the sake of understanding Torah, rather than for personal victory. However, while their students initially maintained this civility, when political tensions rose and legal interpretations diverged, the dangers of \u2018othering\u2019 took hold. In one instance, during a hotly contested vote, the armed zealots from the School of Shammai trapped and killed over 3,000 followers of Hillel. Our sages say this day is second only to Tisha B\u2019Av in tragedy.<\/p>\n\n\n\n
Yet Hillel and Shammai themselves show us a different path. In Pirkei Avot, the Ethics of the During my rabbinic training, my mentor Rabbi Ed Feinstein taught me a method for arriving at a deeper understanding of both ideas and opinions: asking \u2018why\u2019 not once or twice, but five times. So ofen in conversations about politics and current events, we focus only on surface policies.When discussing immigration, we might hear \u2018No asylum hotels in this community!\u2019 and immediately view someone as cold or unsympathetic. But after exploring what\u2019s behind their beliefs, we might come to learn that what they ultimately care about is creating stable, thriving communities \u2013 the very same value that could be fulfilled by helping asylum seekers find stability. When we dig deeper, we often discover we share fundamental principles, even when we initially disagree on policy.<\/p>\n\n\n\n This is what I\u2019m trying to model with the idea of the Big Belsize Brolly. If I rush to take a stance that risks alienating groups, we all lose the ability to have conversations that move beyond divisive policies toward identifying common core values. This approach matters now more than ever \u2013 not just regarding I encourage you not to avoid difficult conversations about Israel and Gaza, immigration or other contentious topics. But approach them respectfully, lovingly. As Pirkei Avot<\/em> instructs: \u2018Give everyone the benefit of the doubt.\u2019 Don\u2019t rush to label them as \u2018other\u2019 or vilify them for policies they support without understanding why. See them as no different from you: someone who feels strongly about core principles that you may very likely share.<\/p>\n\n\n\n The events of recent months have shown us how fragile Jewish safety is, even in places we thought secure. I understand that some of you wish I would say or do things differently. But sometimes, in order to achieve a greater goal, we need to set aside certain desires that, although honourable and appealing, might actually prevent us from realising that larger vision.<\/p>\n\n\n\n As rabbi and steward of this community, my commitment is to honour our origins and ensure that Belsize remains a spiritual refuge where all Jews can feel safe, respected and at home, regardless of our many differences. In an increasingly fractured world, preserving spaces where we can disagree without dividing is not just important \u2013 it\u2019s essential.<\/p>\n\n\n\n Rabbi Gabriel Botnick<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" In my Kol Nidrei sermon this year, I spoke about the importance of creating an inclusive community where all Jews can feel safe, regardless of their political differences. And in […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[5],"tags":[],"class_list":["post-8418","post","type-post","status-publish","format-standard","hentry","category-rabbis-message"],"acf":[],"_links":{"self":[{"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/posts\/8418","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/comments?post=8418"}],"version-history":[{"count":1,"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/posts\/8418\/revisions"}],"predecessor-version":[{"id":8419,"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/posts\/8418\/revisions\/8419"}],"wp:attachment":[{"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/media?parent=8418"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/categories?post=8418"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/tags?post=8418"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Fathers<\/em>, we learn: \u2018Any argument made for the sake of Heaven shall endure for all time.\u2019 Our sages offer Hillel and Shammai as the ideal example of such an enduring disagreement. An argument \u2018for the sake of Heaven\u2019 means the goal is not to prove the other wrong or to be seen as right, but rather to arrive together at the best understanding of God\u2019s law. Their disagreements endured because they sought consensus regarding Torah law, not dominance over one another.<\/p>\n\n\n\n
Pirkei Avot<\/em> advises: \u2018Don\u2019t look at a container, but rather what it contains.\u2019 If we look only at the surface of someone\u2019s opinion, we miss what underlies their belief. By expressing curiosity and asking \u2018why\u2019 repeatedly, we can uncover core values.<\/p>\n\n\n\n
Israel and Gaza, but regarding all the political and social issues that threaten to divide us.<\/p>\n\n\n\n