Ever since I was a young child, I have loved going to synagogue on the High Holydays. Not so much for the religious or spiritual experience \u2013 I only learned to appreciate this aspect of the holydays well into adulthood. I also didn\u2019t love my parents forcing me into an itchy woollen suit or constraining necktie, but I still loved going to shul on Rosh Hashanah and Yom Kippur. I loved sitting with my family in the balcony, where I had a perfect view not only of the rabbi and cantor, but the choir and organist as well. Best of all, I had a perfect vantage to see which of my friends were sitting where, whose hat and jewellery was the most ostentatious, and who dozed off during the rabbi\u2019s sermon \u2013 all sights that brought me much joy.<\/p>\n\n\n\n
But despite these decidedly nonreligious aspects of attending High Holyday services, my favourite memories are of standing between my parents, singing beautiful and familiar melodies in an unfamiliar tongue, and just feeling like I was connected to something much bigger than myself \u2013 to the hundreds of other Jews in the synagogue, the millions of other Jews around the world, and the myriad generations that came before me who all enjoyed the same experiences.<\/p>\n\n\n\n
In short, there are many reasons to come to synagogue on the High Holydays. Some people come for the music while others come for the sermon. Some people come to connect with their friends while others come to disconnect from the demands of life. There\u2019s no one reason to come to shul on the holydays and no reason is better \u2013 or more legitimate \u2013 than another.<\/p>\n\n\n\n
In Judaism, we often speak about the three kinds of relationships we enjoy \u2013 with others, with God, and with ourselves. The only reason for coming to synagogue that matters is the one that helps you connect on a deeper level with any or all three of these relationships. But just coming to synagogue isn\u2019t always enough to effectively achieve the connection you seek. You may very well arrive at shul with the best of intentions, but end up feeling lost in the liturgy, turned off by the language, or befuddled by the rituals. But this does not need to be the case.<\/p>\n\n\n\n
If you find yourself in services feeling more distant from God, others, or yourself compared to before you walked through the doors, then try mixing things up. Don\u2019t worry about doing the holydays the \u2018right way\u2019. Don\u2019t worry if you\u2019re on the wrong page or if you fail to bow at the proper time. Those things don\u2019t matter \u2013 they\u2019re only there to help you in your quest to connect. Instead of giving in to feelings of foolishness or inadequacy, try using those moments to empower yourself by finding your own way to connect. Flip through the pages of the machzor, find a passage that resonates with you, and take some time to meditate on ways to embody the themes of that text. Close your eyes and allow yourself to get swept away by the singing of the cantor and choir. You could even come prepared by bringing along a beloved book that might help you achieve clarity of thought.<\/p>\n\n\n\n
There\u2019s no one right way to \u2018do\u2019 High Holyday services, just as there\u2019s no one right reason to show up in the first place. My only wish for you is that, by joining us at Belsize for the High Holydays this year, you\u2019ll find your own, meaningful way to deepen your connection with the relationships that matter most. Rabbi Gabriel Botnick encourages us to take a more relaxed approach to the High Holyday services Ever since I was a young child, I have loved going to synagogue on […]<\/p>\n","protected":false},"author":1,"featured_media":7582,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[5],"tags":[],"class_list":["post-8161","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-rabbis-message"],"acf":[],"_links":{"self":[{"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/posts\/8161","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/comments?post=8161"}],"version-history":[{"count":1,"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/posts\/8161\/revisions"}],"predecessor-version":[{"id":8162,"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/posts\/8161\/revisions\/8162"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/media\/7582"}],"wp:attachment":[{"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/media?parent=8161"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/categories?post=8161"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/tags?post=8161"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Shanah Tovah!<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"