{"id":2739,"date":"2015-11-01T00:53:46","date_gmt":"2015-10-31T23:53:46","guid":{"rendered":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/?p=2739"},"modified":"2015-10-30T15:02:39","modified_gmt":"2015-10-30T14:02:39","slug":"the-right-sort-of-fear-our-high-holydays-theme","status":"publish","type":"post","link":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/the-right-sort-of-fear-our-high-holydays-theme\/","title":{"rendered":"The right sort of fear: our High Holydays theme"},"content":{"rendered":"<p><strong>Shalom Chaverim<\/strong><br \/>\nAs the days become shorter, we settle back into our routines. The test now is to infuse into our daily lives a spiritual and moral dimension. So here is a brief summary of the journey we made in our sermons during the High Holydays.<\/p>\n<p><em>Erev Rosh Hashanah<\/em><br \/>\nI welcomed 5776 by introducing the theme of fear, because these are the <em>Yamim Noraim<\/em>, the Days of Fear (or Awe) when we confront our basic fears. But this should be put into perspective. While we have legitimate fears about health, finances, children or politics, when compared to earlier generations we are far better off in life span, health and security. We have the State of Israel and no longer need fear the pogroms and genocide endured by our grandparents and great-grandparents.<\/p>\n<p><em>First Day Rosh Hashanah<\/em><br \/>\nOn Rosh Hashanah, I expanded on our legitimate fears \u2013 including dentists and heights! \u2013 and looked at how our ancestors reacted. They were guided by a biblical fear, the fear of God (<em>yir\u2019at shamayim<\/em> \u2013 the fear of heaven) the fear of doing the wrong thing. My examples were the midwives in Exodus, Shiphrah and Puah, who defied Pharaoh&#8217;s orders at risk of death because of <em>yir\u2019at Elohim<\/em>, fear of God, and then the command in Leviticus not to \u201cput a stumbling block in front of the blind nor curse the deaf &#8230; because you shall fear God\u201d. No fear of thunderbolts here, just an awareness of doing the right thing.<\/p>\n<p><em>Second Day Rosh Hashanah<\/em><br \/>\nHere I spoke about parents&#8217; fears for their children\u2019s future. This is the era of the \u201cselfie\u201d, of incredible narcissism, cynicism and a jaded attitude towards goodness. We need to ensure that our children do not forget their Jewish heritage and values or lose hope in the vital belief that they can make a difference through fulfilling the mitzvot.<\/p>\n<p><em>Kol Nidrei<\/em><br \/>\nWith antisemitism rising, another fear is a repeat of the Shoah. What lessons can we learn? My hypothesis is that, by dwelling on the means \u2013 the depraved torture, terror and murder of six million \u2013 we are in danger of forgetting the most important issue, the end. The aim was to annihilate Judaism as well as the Jews. On Kol Nidrei, the holiest night of the Jewish year, we must increase our support for the synagogue and what it represents. Especially in this congregation, we must be more determined than ever to make living Judaism our greatest priority.<\/p>\n<p><em>Yom Kippur<\/em><br \/>\nHere I suggested we have two sides, as shown in the creation stories of Genesis chapters 1 and 2. I was once asked at a Bar Mitzvah whether I really believed that the kind of ethics I had taught mattered because, as the guest said, \u201cThat\u2019s not my world, Rabbi. My world is about success and achieving\u201d.<br \/>\nIn Genesis 1 we are told to \u201cconquer the world\u201d, using our powers to conquer space, disease, etc. In Genesis 2, we are told we are <em>nefesh<\/em>, soul, and must be joined to another soul to develop and nurture our love for others. Genesis 1 symbolises our power. Genesis 2 is Shabbat, a reflection of the part of us that lives for others. I asked you to be a part of &#8220;my world\u201d. We are more than figures and achievements, we are also love and soul.<\/p>\n<p><em>Yizkor<\/em><br \/>\nI addressed our concerns as to how to keep our loved ones alive in our minds. To keep their memory fresh by recalling their values and beliefs. Through living by their principles, we continue to be with them. And if we live in such a way, with love and devotion, our children and grandchildren will in turn remember us.<\/p>\n<p><em>Neilah<\/em><br \/>\nI ended by reviewing our journey of fear. Despite terror, economic uncertainty or worry about our loved ones, we need to confront fear in the right spirit \u2013 with renewed hope, strength, faith, love of humanity and love of God. We become the \u201cgod\u201d we worship. If we are cynical and negative about our power for good, that is the god we create. The God with whom our ancestors communicated is an optimistic God, believing in the power to make the world better, rather than dimming our vision and reducing our faith, confining us in a world of negativity. Have hope, courage and faith before the gates close!<\/p>\n<p><em>Thanks<\/em><br \/>\nThere are so many people to thank for our High Holyday experience but I do thank all our daveners, Torah readers, Haftarah chanters, shofar blowers, the leaders of our Youth Services, the children who led Yom Kippur Minchah, our Succah decorators, the professional and community choirs, our caretakers, cr\u00e8che workers, security, youth leaders, sound equipment people, wardens, webcasting crew, our music director Ben Wolf and Cantor Paul Heller.<br \/>\nJoin us each Shabbat and send a wish and prayer for your dear ones. A special prayer for peace for the people and State of Israel. You are constantly in our prayers and thoughts.<\/p>\n<p><strong>B\u2019shalom <\/strong><\/p>\n<p><strong>Rabbi Stuart Altshuler<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Shalom Chaverim As the days become shorter, we settle back into our routines. The test now is to infuse into our daily lives a spiritual and moral dimension. So here [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":1692,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[5],"tags":[],"class_list":["post-2739","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-rabbis-message"],"acf":[],"_links":{"self":[{"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/posts\/2739","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/comments?post=2739"}],"version-history":[{"count":3,"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/posts\/2739\/revisions"}],"predecessor-version":[{"id":2742,"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/posts\/2739\/revisions\/2742"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/media\/1692"}],"wp:attachment":[{"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/media?parent=2739"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/categories?post=2739"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/willing-lavender-dog.synagogue.org.uk\/test\/wp-json\/wp\/v2\/tags?post=2739"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}